The Man Who Broke Politics

Newt Gingrich turned partisan battles into bloodsport, wrecked Congress, and paved the way for Trump’s rise. Now he’s reveling in his achievements.

By McKay Coppins | The Atlantic | October 16, 2018


Newt Gingrich is an important man, a man of refined tastes, accustomed to a certain lifestyle, and so when he visits the zoo, he does not merely stand with all the other patrons to look at the tortoises—he goes inside the tank.

On this particular afternoon in late March, the former speaker of the House can be found shuffling giddily around a damp, 90‑degree enclosure at the Philadelphia Zoo—a rumpled suit draped over his elephantine frame, plastic booties wrapped around his feet—as he tickles and strokes and paws at the giant shelled reptiles, declaring them “very cool.”

It’s a weird scene, and after a few minutes, onlookers begin to gather on the other side of the glass—craning their necks and snapping pictures with their phones and asking each other, Is that who I think it is? The attention would be enough to make a lesser man—say, a sweaty magazine writer who followed his subject into the tortoise tank for reasons that are now escaping him—grow self-conscious. But Gingrich, for whom all of this rather closely approximates a natural habitat, barely seems to notice.

A well-known animal fanatic, Gingrich was the one who suggested we meet at the Philadelphia Zoo. He used to come here as a kid, and has fond memories of family picnics on warm afternoons, gazing up at the giraffes and rhinos and dreaming of one day becoming a zookeeper. But we aren’t here just for the nostalgia.

“There is,” he explained soon after arriving, “a lot we can learn from the natural world.”

Since then, Gingrich has spent much of the day using zoo animals to teach me about politics and human affairs. In the reptile room, I learn that the evolutionary stability of the crocodile (“Ninety million years, and they haven’t changed much”) illustrates the folly of pursuing change for its own sake: “If you’re doing something right, keep doing it.”

Outside the lion pen, Gingrich treats me to a brief discourse on gender theory: “The male lion procreates, protects the pride, and sleeps. The females hunt, and as soon as they find something, the male knocks them over and takes the best portion. It’s the opposite of every American feminist vision of the world—but it’s a fact!”

But the most important lesson comes as we wander through Monkey Junction. Gingrich tells me about one of his favorite books, Chimpanzee Politics, in which the primatologist Frans de Waal documents the complex rivalries and coalitions that govern communities of chimps. De Waal’s thesis is that human politics, in all its brutality and ugliness, is “part of an evolutionary heritage we share with our close relatives”—and Gingrich clearly agrees.

For several minutes, he lectures me about the perils of failing to understand the animal kingdom. Disney, he says, has done us a disservice with whitewashed movies like The Lion King, in which friendly jungle cats get along with their zebra neighbors instead of attacking them and devouring their carcasses. And for all the famous feel-good photos of Jane Goodall interacting with chimps in the wild, he tells me, her later work showed that she was “horrified” to find her beloved creatures killing one another for sport, and feasting on baby chimps.

It is crucial, Gingrich says, that we humans see the animal kingdom from which we evolved for what it really is: “A very competitive, challenging world, at every level.”

As he pauses to catch his breath, I peer out over the sprawling primate reserve. Spider monkeys swing wildly from bar to bar on an elaborate jungle gym, while black-and-white lemurs leap and tumble over one another, and a hulking gorilla grunts in the distance.

At a loss for what to say, I start to mutter something about the viciousness of the animal world—but Gingrich cuts me off. “It’s not viciousness,” he corrects me, his voice suddenly stern. “It’s natural.”

There’s something about Newt Gingrich that seems to capture the spirit of America circa 2018. With his immense head and white mop of hair; his cold, boyish grin; and his high, raspy voice, he has the air of a late-empire Roman senator—a walking bundle of appetites and excesses and hubris and wit. In conversation, he toggles unnervingly between grandiose pronouncements about “Western civilization” and partisan cheap shots that seem tailored for cable news. It’s a combination of self-righteousness and smallness, of pomposity and pettiness, that personifies the decadence of this era.

In the clamorous story of Donald Trump’s Washington, it would be easy to mistake Gingrich for a minor character. A loyal Trump ally in 2016, Gingrich forwent a high-powered post in the administration and has instead spent the years since the election cashing in on his access—churning out books (three Trump hagiographies, one spy thriller), working the speaking circuit (where he commands as much as $75,000 per talk for his insights on the president), and popping up on Fox News as a paid contributor. He spends much of his time in Rome, where his wife, Callista, serves as Trump’s ambassador to the Vatican and where, he likes to boast, “We have yet to find a bad restaurant.”

But few figures in modern history have done more than Gingrich to lay the groundwork for Trump’s rise. During his two decades in Congress, he pioneered a style of partisan combat—replete with name-calling, conspiracy theories, and strategic obstructionism—that poisoned America’s political culture and plunged Washington into permanent dysfunction. Gingrich’s career can perhaps be best understood as a grand exercise in devolution—an effort to strip American politics of the civilizing traits it had developed over time and return it to its most primal essence.

When I ask him how he views his legacy, Gingrich takes me on a tour of a Western world gripped by crisis. In Washington, chaos reigns as institutional authority crumbles. Throughout America, right-wing Trumpites and left-wing resisters are treating midterm races like calamitous fronts in a civil war that must be won at all costs. And in Europe, populist revolts are wreaking havoc in capitals across the Continent.

Twenty-five years after engineering the Republican Revolution, Gingrich can draw a direct line from his work in Congress to the upheaval now taking place around the globe. But as he surveys the wreckage of the modern political landscape, he is not regretful. He’s gleeful.

“The old order is dying,” he tells me. “Almost everywhere you have freedom, you have a very deep discontent that the system isn’t working.”

And that’s a good thing? I ask.

“It’s essential,” he says, “if you want Western civilization to survive.”

On June 24, 1978, Gingrich stood to address a gathering of College Republicanat a Holiday Inn near the Atlanta airport. It was a natural audience for him. At 35, he was more youthful-looking than the average congressional candidate, with fashionably robust sideburns and a cool-professor charisma that had made him one of the more popular faculty members at West Georgia College.

But Gingrich had not come to deliver an academic lecture to the young activists before him—he had come to foment revolution.

“One of the great problems we have in the Republican Party is that we don’t encourage you to be nasty,” he told the group. “We encourage you to be neat, obedient, and loyal, and faithful, and all those Boy Scout words, which would be great around the campfire but are lousy in politics.”

For their party to succeed, Gingrich went on, the next generation of Republicans would have to learn to “raise hell,” to stop being so “nice,” to realize that politics was, above all, a cutthroat “war for power”—and to start acting like it.

The speech received little attention at the time. Gingrich was, after all, an obscure, untenured professor whose political experience consisted of two failed congressional bids. But when, a few months later, he was finally elected to the House of Representatives on his third try, he went to Washington a man obsessed with becoming the kind of leader he had described that day in Atlanta.

The GOP was then at its lowest point in modern history. Scores of Republican lawmakers had been wiped out in the aftermath of Watergate, and those who’d survived seemed, to Gingrich, sadly resigned to a “permanent minority” mind-set. “It was like death,” he recalls of the mood in the caucus. “They were morally and psychologically shattered.”

But Gingrich had a plan. The way he saw it, Republicans would never be able to take back the House as long as they kept compromising with the Democrats out of some high-minded civic desire to keep congressional business humming along. His strategy was to blow up the bipartisan coalitions that were essential to legislating, and then seize on the resulting dysfunction to wage a populist crusade against the institution of Congress itself. “His idea,” says Norm Ornstein, a political scientist who knew Gingrich at the time, “was to build toward a national election where people were so disgusted by Washington and the way it was operating that they would throw the ins out and bring the outs in.”Gingrich recruited a cadre of young bomb throwers—a group of 12 congressmen he christened the Conservative Opportunity Society—and together they stalked the halls of Capitol Hill, searching for trouble and TV cameras. Their emergence was not, at first, greeted with enthusiasm by the more moderate Republican leadership. They were too noisy, too brash, too hostile to the old guard’s cherished sense of decorum. They even looked different—sporting blow-dried pompadours while their more camera-shy elders smeared Brylcreem on their comb-overs.

Gingrich and his cohort showed little interest in legislating, a task that had heretofore been seen as the primary responsibility of elected legislators. Bob Livingston, a Louisiana Republican who had been elected to Congress a year before Gingrich, marveled at the way the hard-charging Georgian rose to prominence by ignoring the traditional path taken by new lawmakers. “My idea was to work within the committee structure, take care of my district, and just pay attention to the legislative process,” Livingston told me. “But Newt came in as a revolutionary.”

For revolutionary purposes, the House of Representatives was less a governing body than an arena for conflict and drama. And Gingrich found ways to put on a show. He recognized an opportunity in the newly installed C-span cameras, and began delivering tirades against Democrats to an empty chamber, knowing that his remarks would be beamed to viewers across the country.

As his profile grew, Gingrich took aim at the moderates in his own party—calling Bob Dole the “tax collector for the welfare state”—and baited Democratic leaders with all manner of epithet and insult: pro-communist, un-American, tyrannical. In 1984, one of his floor speeches prompted a red-faced eruption from Speaker Tip O’Neill, who said of Gingrich’s attacks, “It’s the lowest thing that I’ve ever seen in my 32 years in Congress!” The episode landed them both on the nightly news, and Gingrich, knowing the score, declared victory. “I am now a famous person,” he gloated to The Washington Post.

It’s hard to overstate just how radical these actions were at the time. Although Congress had been a volatile place during periods of American history—with fistfights and canings and representatives bellowing violent threats at one another—by the middle of the 20th century, lawmakers had largely coalesced around a stabilizing set of norms and traditions. Entrenched committee chairs may have dabbled in petty corruption, and Democratic leaders may have pushed around the Republican minority when they were in a pinch, but as a rule, comity reigned. “Most members still believed in the idea that the Framers had in mind,” says Thomas Mann, a scholar who studies Congress. “They believed in genuine deliberation and compromise … and they had institutional loyalty.”

This ethos was perhaps best embodied by Republican Minority Leader Bob Michel, an amiable World War II veteran known around Washington for his aversion to swearing—doggone it and by Jiminy were fixtures of his vocabulary—as well as his penchant for carpooling and golfing with Democratic colleagues. Michel was no liberal, but he believed that the best way to serve conservatism, and his country, was by working honestly with Democratic leaders—pulling legislation inch by inch to the right when he could, and protecting the good faith that made aisle-crossing possible.

Gingrich was unimpressed by Michel’s conciliatory approach. “He represented a culture which had been defeated consistently,” he recalls. More important, Gingrich intuited that the old dynamics that had produced public servants like Michel were crumbling. Tectonic shifts in American politics—particularly around issues of race and civil rights—had triggered an ideological sorting between the two parties. Liberal Republicans and conservative Democrats (two groups that had been well represented in Congress) were beginning to vanish, and with them, the cross-party partnerships that had fostered cooperation.

This polarization didn’t originate with Gingrich, but he took advantage of it, as he set out to circumvent the old power structures and build his own. Rather than letting the party bosses in Washington decide which candidates deserved institutional support, he took control of a group called gopac and used it to recruit and train an army of mini-Newts to run for office.

Gingrich hustled to keep his cause—and himself—in the press. “If you’re not in The Washington Post every day, you might as well not exist,” he told one reporter. His secret to capturing headlines was simple, he explained to supporters: “The No. 1 fact about the news media is they love fights … When you give them confrontations, you get attention; when you get attention, you can educate.”

Effective as these tactics were in the short term, they had a corrosive effect on the way Congress operated. “Gradually, it went from legislating, to the weaponization of legislating, to the permanent campaign, to the permanent war,” Mann says. “It’s like he took a wrecking ball to the most powerful and influential legislature in the world.”

But Gingrich looks back with pride on the transformations he set in motion. “Noise became a proxy for status,” he tells me. And no one was noisier than Newt.

We were in the petting zoo examining the goats, when Gingrich decides to tell me about the moment he first glimpsed his destiny as one of history’s great men.

It was 1958, and he was 15 years old. His family was visiting Verdun, a small city in northeastern France where 300,000 people had been killed during World War I. The battlefield was still scarred by cannon fire, and young Newt spent the day wandering around, taking in the details. He found a rusted helmet on the ground, saw the ossuary where the bones of dead soldiers were piled high. “I realized countries can die,” he says—and he decided it would be up to him to make sure that America didn’t.

This is an important scene in the Newt Gingrich creation myth, and he has turned to it repeatedly over the years to satisfy journalists and biographers searching for a “Rosebud” moment. But the rest of Gingrich’s childhood may be just as instructive. His mother struggled with manic depression, and spent much of her adult life in a fog of medication. His stepfather was a brooding, violent man who showed little affection for “Newtie,” the pudgy, flat-footed, bookish boy his wife had foisted upon him. Gingrich moved around a lot and had few friends his age; he spent more time alone in his room reading books about dinosaurs than he did playing with the neighborhood kids.

But this is not the stuff Gingrich likes to talk about. When asked, he describes his childhood as ordinary, even “idyllic,” allowing only glimpses of the full picture when you press him for details. Those family picnics at the zoo that he has been reminiscing about all day? They weren’t with his parents, it turns out, but his aunts, who were looking for ways to make their lonely nephew happy.

“People like me are what stand between us and Auschwitz,” Gingrich once told a reporter.

It was in Verdun that Gingrich found an identity, a sense of purpose. “I decided then that I basically had three jobs,” he tells me. “Figure out what we had to do to survive”—the we here being proponents of Western civilization, the threats being vague and unspecified—“figure out how to explain it so that the American people would give us permission, and figure out how to implement it once they gave us permission. That’s what I’ve done since August of ’58.”The next year, Gingrich turned in a 180-page term paper about the balance of global power, and announced to his teacher that his family was moving to Georgia, where he planned to start a Republican Party in the then–heavily Democratic state and get himself elected to Congress.

Gingrich immersed himself in war histories and dystopian fiction and books about techno-futurism—and as the years went on, he became fixated on the idea that he was a world-historic hero. He has described himself as a “transformational figure” and “the most serious, systematic revolutionary of modern times.” To one reporter, he declared, “I want to shift the entire planet. And I’m doing it.” To another, he said, “People like me are what stand between us and Auschwitz.”

As Gingrich tells me about his epiphany in Verdun, a man in a baseball cap approaches us in full fanboy mode. “Newt Gingrich!” he exclaims. “Good to see you, man. I love you on Fox.”

“Thank you,” Gingrich replies. “Please keep watching.”

This has been happening all day—fans coming up to request selfies, or to shake his hand, or to thank him for his work in “draining the swamp.” It’s a reminder that to a certain swath of America, Gingrich is not some washed-up partisan hack; he’s a towering statesman, a visionary hero, the man he set out to be.

After the superfan leaves, I make a passing observation about how many admirers Gingrich has at the zoo.

“I think you’d be surprised,” he tells me, his voice dripping with condescension. “You get outside of Washington and New York and there are an amazing number of people like this who show up.”

By 1988, Gingrich’s plan to conquer Congress via sabotage was well under way. As his national profile had risen, so too had his influence within the Republican caucus—his original quorum of 12 disciples having expanded to dozens of sharp-elbowed House conservatives who looked to him for guidance.Gingrich encouraged them to go after their enemies with catchy, alliterative nicknames—“Daffy Dukakis,” “the loony left”—and schooled them in the art of partisan blood sport. Through gopac, he sent out cassette tapes and memos to Republican candidates across the country who wanted to “speak like Newt,” providing them with carefully honed attack lines and creating, quite literally, a new vocabulary for a generation of conservatives. One memo, titled “Language: A Key Mechanism of Control,” included a list of recommended words to use in describing Democrats: sickpatheticlieanti-flagtraitorsradicalcorrupt.

“People started asking, ‘Who’s the meanest, nastiest son of a bitch we can get to fight back?’ And, of course, that was Newt Gingrich.”

The goal was to reframe the boring policy debates in Washington as a national battle between good and evil, white hats versus black—a fight for the very soul of America. Through this prism, any news story could be turned into a wedge. Woody Allen had an affair with his partner’s adoptive daughter? “It fits the Democratic Party platform perfectly,” Gingrich declared. A deranged South Carolina woman murdered her two children? A symptom of a “sick” society, Gingrich intoned—and “the only way you can get change is to vote Republican.”

Gingrich was not above mining the darkest reaches of the right-wing fever swamps for material. When Vince Foster, a staffer in the Clinton White House, committed suicide, Gingrich publicly flirted with fringe conspiracy theories that suggested he had been assassinated. “He took these things that were confined to the margins of the conservative movement and mainstreamed them,” says David Brock, who worked as a conservative journalist at the time, covering the various Clinton scandals, before later becoming a Democratic operative. “What I think he saw was the potential for using them to throw sand in the gears of Clinton’s ability to govern.”

Despite his growing grassroots following, Gingrich remained unpopular among a certain contingent of congressional Republicans, who were scandalized by his tactics. But that started to change when Democrats elected Texas Congressman Jim Wright as speaker. Whereas Tip O’Neill had been known for working across party lines, Wright came off as gruff and power-hungry—and his efforts to sideline the Republican minority enraged even many of the GOP’s mild-mannered moderates. “People started asking, ‘Who’s the meanest, nastiest son of a bitch we can get to fight back?’ ” recalls Mickey Edwards, a Republican who was then representing Oklahoma in the House. “And, of course, that was Newt Gingrich.”

Gingrich unleashed a smear campaign aimed at taking Wright down. He reportedly circulated unsupported rumors about a scandal involving a teenage congressional page, and tried to tie Wright to shady foreign-lobbying practices. Finally, one allegation gained traction—that Wright had used $60,000 in book royalties to evade limits on outside income. Watergate, this was not. But it was enough to force Wright’s resignation, and hand Gingrich the scalp he so craved.

The episode cemented Gingrich’s status as the de facto leader of the GOP in Washington. Heading into the 1994 midterms, he rallied Republicans around the idea of turning Election Day into a national referendum. On September 27, more than 300 candidates gathered outside the Capitol to sign the “Contract With America,” a document of Gingrich’s creation that outlined 10 bills Republicans promised to pass if they took control of the House.

“Today, on these steps, we offer this contract as a first step towards renewing American civilization,” Gingrich proclaimed.

While candidates fanned out across the country to campaign on the contract, Gingrich and his fellow Republican leaders in Congress held fast to their strategy of gridlock. As Election Day approached, they maneuvered to block every piece of legislation they could—even those that might ordinarily have received bipartisan support, like a lobbying-reform bill—on the theory that voters would blame Democrats for the paralysis.

Pundits, aghast at the brazenness of the strategy, predicted backlash from voters—but few seemed to notice. Even some Republicans were surprised by what they were getting away with. Bill Kristol, then a GOP strategist, marveled at the success of his party’s “principled obstructionism.” An up-and-coming senator named Mitch McConnell was quoted crowing that opposing the Democrats’ agenda “gives gridlock a good name.” When the 103rd Congress adjourned in October, The Washington Post declared it “perhaps the worst Congress” in 50 years.

Yet Gingrich’s plan worked. By the time voters went to the polls, exit surveys revealed widespread frustration with Congress and a deep appetite for change. Republicans achieved one of the most sweeping electoral victories in modern American history. They picked up 54 seats in the House and seized state legislatures and governorships across the country; for the first time in 40 years, the GOP took control of both houses of Congress.

On election night, Republicans packed into a ballroom in the Atlanta suburbs, waving placards that read liberals, your time is up! and sporting rush limbaugh for president T‑shirts. The band played “Happy Days Are Here Again” and Gingrich—the next speaker of the House, the new philosopher-king of the Republican Party—took the stage to raucous cheers.

With victory in hand, Gingrich did his best to play the statesman, saying he would “reach out to every